Wong Tai Sin Temple

The Sik Sik Yuen Wong Tai Sin Temple (CN: 黃大仙祠) is one of the regions most popular, representing three faiths Taoism, Buddhism, and Confucianism. The temple has numerous nooks and crannies and some truly exquisite detailing.

Points of interest in the temple are

The Main Altar – The Main Altar was built in 1921 and recently restored
Three Saints Hall – Three Saints Hall is for the worship of three deities, namely Patriarch Lüzu, Bodhisattva Guanyin and Lord Guandi.
Bronze Pavilion – believed to be Master Wong Tai Sin’s meditation room
Confucian Hall – small hall
Yue Heung Shrine – small shrine
Taisui Yuenchen Hall –  Taisui Yuenchen Hall houses the Goddess of the Great Dipper, Taisui and Yuenchen. Don’t miss it.
God of Wealth Shrine – shrine is dedicated to Taoist Martial God of Wealth, Zhao Gongming, one of the four Taoist Guardian Gods.
God of Chinese Medicine Shrine – shrine for the God of Chinese Medicine, Sun Simiao Zhen Ren, a renowned Taoist priest-healer who lived in the Tang Dynasty.
Fuk Tak Shrine –  houses local God and Goddess of the Land, deities who safeguard the land.
Statue of Yuelao and Couples
Wang Ling-guan Shrine
Memorial Hall
Archives Hall (General Office)
Yuk Yik Fountain – comprised seven lotuses, representing the Qi bao (七寶) of Taoist alchemy.
Supreme Paradise Pai-fong (Main Gate)
The Wall of Tao Te Ching Calligraphy
Jinhua Heritage Pai-fong – The Bell and Drum towers on the two sides are fixed with a pair of 3-meter-high porcelain paintings of Door-god, protecting the worshipping platforms and the Main Altar.
First Worshipping Platform – a platform for worshippers to offer incenses and practice “kau cim”, drawing a fortune-telling stick from a long cylindrical tube.
Second Worshipping Platform – between the first and second platform are beautiful carvings and behind platform one is 12 zodiac statues.
Third Worshipping Platform
Nine Dragon Wall – nine dragon walls are found at many imperial sites


  • Temple Mall – small mall located beside the temple with local shops, cafes, and restaurants
  • Temple Mall South – across the roadway from the temple featuring shops, cafe, and restaurant.


Wikipedia Says


In the early 20th century, Leung Renyan (梁仁菴) spread the influence of Wong Tai Sin from Xiqiao Mountain in Nanhai, Guangdong Province of China to Wan Chai in Hong Kong. Wong Tai Sin was obscure and largely unknown before Leung took it to Hong Kong.

Leung arrived in Hong Kong in 1915 from Rengang village. He rented an apartment in Wan Chai, and set up an altar to Wong Tai Sin in his apartment. For the image of Wong Tai Sin, he used a picture of Wong Tai Sin which he brought from Rengang village. By March of 1916, he opened an herbal medicine shop nearby and moved the altar to the back of the shop. Customers coming to his shop could pray at Wong Tai Sin’s altar and seek advice for their ailments. Leung would then fill their prescriptions. The popularity of Wong Tai Sin then began to grow.

However, in 1918, Leung’s shop was destroyed by fire. Then, Leung moved back to Rengang village as he was now 57 or 58 years old and only could live for three years.

In 1921, Leung said that he received a message from Wong Tai Sin instructing him to construct a new shrine through “Fu Ji” (扶乩). Leung Renyan and his Taoist fellow were advised to start walking to the cite which was 3600 paces from a pier They found the spot which was about the right distance form Kowloon City Pier. When they arrived at Chuk Yuen Village (竹園村), they put a piece of bamboo into the ground as a mark. Then they consulted Wong Tai Sin via the process of “Fu Ji”. They were told that it was a good site. Wong Tai Sin also taught them to determine the would-be centre of the Temple by 3 Chinese feet (approximately 1 m (3 ft 3 in)) on the right and 3 Chinese feet backwards of the mark and the would-be temple was named as “Chik Chung Sin Shrine” (赤松仙館; ‘the Red Pine Fairy Shrine’). The Taoist priests were also asked to start the construction of the shrine on 24th of the sixth lunar month by one of the Taoist Gods, Wen Chang Di (文昌帝) via the process of “Fu Ji”. Eventually the shrine was completed and was officiated on the 20th of the seventh lunar month. In the same year, on the 23rd of the eighth lunar month, during the celebration of the birthday of Wong Tai Sin, the altar was named as “Pu Yi Tan” (普宜壇) by the most superior Taoist God, Yu Di (玉帝) via the process of “Fu Ji”. Later on, the other Taoist God, Wen Chang Di gave the name of the premises as “Sik Sik Yuen” (嗇色園) via the process of “Fu Ji”. Meanwhile, the managing body, Sik Sik Yuen was established. In 1925, the shrine was renamed as “Chik Chung Wong Sin Hall” (赤松黃仙祠; ‘the Red Pine Wong Fairy Hall’) by Taoist Fairy, Lu Ju (呂祖) through the process of “Fu Ji”. Since then, the name “Chik Chung Wong Sin Hall” has replaced the original name.

The funds of building the temple were mainly by four rich businessmen. It is likely that these men had been clients of Leung’s medical prescription shrine in Wanchai, and had became believers as a result of the benefits they believed could be obtained from these presrciption.

During and after the World War Two, many Chinese escaped to Hong Kong from China and they only could settle in the Kowloon site which near the temple. These immigrants became refugees in Hong Kong. The Wong Tai Sin Temple, overlooking large stretches of these squatter settlements in the 1950s., filled a need for a major local shrine among this rapidly growing population eager for upward mobility. These people needed a god whose attention was not already occupied by the locals, luckily, Wong Tai Sin Temple was ready to receive any and all new worshippers, like these Chinese. The popularity of Wong Tai Sin Temple had rapidly been grown since that time.

According to the then regulations, Sik Sik Yuen used to be a private shrine and only Taoists or their family members were allowed. It was not until 1934, Sik Sik Yuen formally applied to the government for opening the Temple to the public during the 1st lunar month of every Chinese New Year. Finally, Sik Sik Yuen was allowed to open completely to the public in 1956.

In 1956, the government proposed to reclaim the temple for public housing development. Chairman Wong Wan Tin’s pushed for the temple to remain open. Charging a 10-cent admission fee at the main entrance, fees were donated to the Tung Wah Group of Hospitals. To facilitate administration and management, the temple was registered as a limited company of charitable nature in 1965, and was granted the immunity of not having to add the word “Limited” to the organisation’s name.

Because of its historic significance, the Temple is graded as a Grade I historic building. The temple also is the first Taoist temple that allowed by government to organise Taoist wedding and issue merriage certificate.


The temple consists of traditional Chinese architecture with red pillars, a gold roof with blue friezes, yellow latticework and multi-coloured carvings.

There is a Nine-Dragon Wall modelled after one in Beijing. Some of the halls include the Great Hall (大雄寶殿) and the Three-Saint Hall (三聖堂). The Three-Saint Hall is dedicated to Lü Dongbin, Guan Yin, and Lord Guan. Containing a portrait of Confucius, the Taoist temple has a collection of Confucian, Taoist, and Buddhist literature.

There are also three memorial archways in the temple, with the first carved with the name of the temple at the entrance. The second memorial is along past the fortune-telling stalls, and the third one further ahead.


Annually, from 1 to 15 January, the temple receives numerous visitors, such as those whose prayers were answered returning to thank the immortal. Wong Tai Sin’s birthday on the 23rd day of the 8th lunar month, and the Chinese New Year holidays are the busiest times for the temple.

On the Chinese New Year’s Eve, thousands of worshippers wait outside the temple before midnight and rush in to the main altar to offer Wong Tai Sin their glowing incense sticks when the year comes. As the tradition goes, the earlier they offer the incense, the better luck they will have that year.
Most of the visitors come to the temple in search for a spiritual answer via a practice called kau chim. They light incense sticks, kneel before the main altar, make a wish, and shake a bamboo cylinder containing fortune sticks until a stick falls out. This stick is exchanged for a piece of paper bearing the same number, and then the soothsayer will interpret the fortune on the paper for the worshiper. Often the same piece of fortune is taken to multiple booths for verification purposes. Some booths offer palm reading service.

Recently, Taoist weddings have been performed here.


The Wong Tai Sin Fortune-telling and Oblation Arcade was a site of the Fast Forward in the seventh leg of the reality TV show The Amazing Race 2, in which racers had to find the fortune-teller Amelia Chow (in stall No.44) to have a face reading and a palm reading.

Source: Wikipedia


Chuk Un, Hong Kong

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